Prayer and the Sinner: Le-Hitpallel im Ha-Avaryanim
The Kol Nidrei service begins with a declaration permitting the "sinners" to participate in the Yom Kippur service. What is the origin of this declaration? How was it utilized throughout history? What is the definition of a "sinner" as it relates to Jewish prayer? What is the relevance of this declaration today? Do we attempt to include everyone in the service or are there certain types of people who areexcluded from the service?
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Posted February 18, 2008
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LECTURE SERIES
- A Study of Halachic and Cultural Responses to Jewish Crisis and Tragedy
- American Jewish Translations of the Torah
- Biblical Studies
- Court Jews: Jews and Judaism on Trial Throughout the Centuries
- Crime: Does It pay?
- Development of Jewish Law
- Glimpses into the religious Lives of Early Modern European Jewry
- Halakhah in the Post-Shulhan Arukh Period
- History and Theology: The Thirteen Principles of Rambam
- History of the Yeshivot in LIthuania
- How Did the Rabbis of Early Modern Times Interpret the Bible?
- Jewish History
- Jewish Theology
- Jews and Hollywood
- Jews and Hollywood: Part II
- Jews in New York
- Judaism Confronts Modernity: Jewish Experiences in the Nineteenth Century
- Manhattan Stories: The Historical and Cultural Impact of Jews in Manhattan
- Medieval Biblical Commentators Respond to the Torah and Their Surroundings
- Prayer
- Rabbinic Judaism
- Rabbinic Narratives
- Rabbinical Semiaries in America
- Survey
- The Impact of American Society on American Rabbinic Reponsa
- West Side Stories
- Yeshivot in the Land of Israel
